When people stop believing in God, they
don´t believe in nothing – they believe in anything. G.K. Chesterton
In this blog I am not so much concerned
with the truth claims made by conspiracy theorists but with the consequences of
believing in them. This is not a value free claim; instead I believe that in
certain historical moments, when vast numbers of people become convinced that
their polity is threatened or controlled by powerful conspiracies, the
consequences for society have been catastrophic and even genocidal.
Elsewhere I have argued that conspiracy
theories are an integral part of the construction of forms of political
religion (here and here).
Discursively they serve as a theodicy: clearly defining an enemy that can be
blamed for all evils and calling for total loyalty to the authoritarian leader,
who is presented as the only one capable of defeating the vast conspiracy.
Historical examples of this are obviously Stalinism and National Socialism, and
the best literary example is Orwell´s 1984.
Most modern conspiracy theories act as
secular forms of theodicies (by secular theodicy I mean that the explanations
of the evils of this world are to be sought in this world). Through them people
can be sure that their suffering is not just part of natural, structural, or
religious causes, but that concrete this-worldly groups or their agents are to
blame. This gives people a sense of political empowerment because if the root
of evil is inner-worldly, then it can be defeated with the tools of this world.
Only that this empowerment is based on the premise that a powerful conspiracy
can only be defeated by a powerful leader. The more powerful the conspiracy,
the more power the leader, or in some cases the movement, needs to have in
order to defeat it. The consequence is that political mobilization is only
effected in support of an authoritarian leader.
Total trust in the leader and his
capacity to defeat the conspiracy means that political dissent and internal
opposition are considered treason. Conspiracy theories are part of a
construction of a siege mentality that stresses the inner group against the
enemy. As Venezuelan President Nicolas Maduro clearly put it: “There is no
opposition in Venezuela, there is only a conspiracy.” Internal debate must be suspended until the day the
conspiracy is totally defeated.
When conspiracies are as vast as
“capitalism”, “the empire”, “the Zionists”, etc., internal debate must be
suspended indefinitely. The secular theodicy argument comes full circle: evils
may be caused by human agents, but they are so vast and powerful that they can
only be defeated by a leader with out of this world, messianic, and religious
powers. Conspiracy theorists truly stop believing in God, and believe in
anything.
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