When a conspiracy
theory becomes the official State discourse, many public officials feel
compelled to make original contributions to the theory in their fields of expertise.
Not all those contributions have been included in this blog. But here is a good
example: In his article “The Economic War: not just business as usual”, the Minister
of Culture, Reinaldo Iturriza, develops some historical and cultural aspects of
the economic war the government claims is being waged by its enemies.
After analyzing three
phases of opposition strategy since 1998, Iturriza discusses the roll the myth
of “Venezuelan quick wittedness” (viveza
criolla in the original), plays in the political culture of identity
creation, both for chavismo and anti-chavismo.
“Profiteering from
the government ‘s CADIVI dollar control system, small scale contraband at the
border, queue jumping etc.” are all part of viveza
criolla practices, and not of the control system stablished by the government.
Viveza criolla is, according to
Irurriza, a myth “stimulated and created” by the oligarchy with the purpose of
stigmatizing the working people, but it really describes the oligarchy itself
as “mediocre and unproductive.” This dialectically produces an identification
of the chavista subject with the worst characteristics of anti-chavismo: “the exacerbation of
individualism, of selfishness and the imposition of the survival of the fittest.”
The final aim of the
oligarchy with this cunning use of the myth of viveza criolla is the “moral decomposition of the social base of
the Bolivarian Revolution.” For this cultural evil Iruttiza proposes a cultural
and moral remedy: the people must return to the moral referent of Comandante
Chávez.
Here
is the original article as published by Iturriza in his blog. Here is the English
translation I quote here by Rachael Boothroyd for Venezuelanalysis.
(Image from Iturriza’s
blog Saber y Poder)
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